The Dartmouth Observer |
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Commentary on politics, history, culture, and literature by two Dartmouth graduates and their buddies
WHO WE ARE Chien Wen Kung graduated from Dartmouth College in 2004 and majored in History and English. He is currently a civil servant in Singapore. Someday, he hopes to pursue a PhD in History. John Stevenson graduated from Dartmouth College in 2005 with a BA in Government and War and Peace Studies. He is currently a PhD candidate in the Department of Political Science at the University of Chicago. He hopes to pursue a career in teaching and research. Kwame A. Holmes did not graduate from Dartmouth. However, after graduating from Florida A+M University in 2003, he began a doctorate in history at the University of Illinois--Urbana Champaign. Having moved to Chicago to write a dissertation on Black-Gay-Urban life in Washington D.C., he attached himself to the leg of John Stevenson and is thrilled to sporadically blog on the Dartmouth Observer. Feel free to email him comments, criticisms, spelling/grammar suggestions. BLOGS/WEBSITES WE READ The American Scene Arts & Letters Daily Agenda Gap Stephen Bainbridge Jack Balkin Becker and Posner Belgravia Dispatch Black Prof The Corner Demosthenes Daniel Drezner Five Rupees Free Dartmouth Galley Slaves Instapundit Mickey Kaus The Little Green Blog Left2Right Joe Malchow Josh Marshall OxBlog Bradford Plumer Political Theory Daily Info Andrew Samwick Right Reason Andrew Seal Andrew Sullivan Supreme Court Blog Tapped Tech Central Station UChicago Law Faculty Blog Volokh Conspiracy Washington Monthly Winds of Change Matthew Yglesias ARCHIVES BOOKS WE'RE READING CW's Books John's Books STUFF Site Feed ![]() ![]() ![]() |
Tuesday, November 29, 2005
The Holy See takes a New Look To Gay Catholics: In case you hadn't noticed, your church just flushed any remaining dignity you had down the toilet. Not only are you sinners--even some Protestant churches, I'm afraid agree with that statement--but you can't even become priests. A life of celibacy isn't enough to prevent you from undermining the "God-given" (read: politically-fabricated) values of the Church in Rome. You are only OK if you "discovers his homosexuality after having been ordained." So it's best, in the eyes of the Holy See, if you save your sexual experimentation until after ordination. To Bi-curious Catholics: Your life isn't as worse as the gays; for that rejoice. If your homosexual experience has been "transitory"--all you two beer queers out there--fear not. If you would simply end your curiosity and get back on the straight and narrow path--emphasis I'm presuming on straight because the road to hell is not only wide, it's gay too--you'll be saved again. "What must I do to be saved?" "Stop being gay and come to church." To the American Catholic Church: Please forget all this pretense about the church being universal and united under Rome. After all, Catholic doesn't mean universal any more; we just another denomination like the Mormons or the Protestants. And the Reformation was so dreadfully long ago; unity was overrated them and is overrated now. It's most important that you just keep coming to church and leave the politics to the bishops. Given this, I would like to inform you the head bishop of America, William S. Skylstad who is also president of the U.S. Conference of Catholic Bishops, is as openly supportive of Rome as possible given his disagreement with the Church. His spin on the document? "Gay-inclined are cut some slack." Skylstad, 71, who has led the Diocese of Spokane since 1990 and has been a bishop since 1977, said the question of whether "homosexually inclined men" can be good priests depends on how they live and what they teach. Translation: It's important that you remain committed to being celibate priests not having sex while continuing to affirm the centrality of fertile heterosexual copulation. What does all this "slack" mean? The rope around your neck chafes more than it chokes. Skylstad urges church leaders to have a "comprehensive discussion" about the affective, or emotional, maturity of every candidate for the priesthood. Oh, and in case you were wondering about what "deep-seated [homosexual] tendencies meant: "the prohibition against men with "deep-seated tendencies" means a person actively looking at pornography or visiting gay bars would not be acceptable in the priesthood, but simply having an attraction to men would be. supporting gay culture means that a seminarian is "so concerned with homosexual issues that he cannot sincerely represent the church's teaching on sexuality." |