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Commentary on politics, history, culture, and literature by two Dartmouth graduates and their buddies
WHO WE ARE Chien Wen Kung graduated from Dartmouth College in 2004 and majored in History and English. He is currently a civil servant in Singapore. Someday, he hopes to pursue a PhD in History. John Stevenson graduated from Dartmouth College in 2005 with a BA in Government and War and Peace Studies. He is currently a PhD candidate in the Department of Political Science at the University of Chicago. He hopes to pursue a career in teaching and research. Kwame A. Holmes did not graduate from Dartmouth. However, after graduating from Florida A+M University in 2003, he began a doctorate in history at the University of Illinois--Urbana Champaign. Having moved to Chicago to write a dissertation on Black-Gay-Urban life in Washington D.C., he attached himself to the leg of John Stevenson and is thrilled to sporadically blog on the Dartmouth Observer. Feel free to email him comments, criticisms, spelling/grammar suggestions. BLOGS/WEBSITES WE READ The American Scene Arts & Letters Daily Agenda Gap Stephen Bainbridge Jack Balkin Becker and Posner Belgravia Dispatch Black Prof The Corner Demosthenes Daniel Drezner Five Rupees Free Dartmouth Galley Slaves Instapundit Mickey Kaus The Little Green Blog Left2Right Joe Malchow Josh Marshall OxBlog Bradford Plumer Political Theory Daily Info Andrew Samwick Right Reason Andrew Seal Andrew Sullivan Supreme Court Blog Tapped Tech Central Station UChicago Law Faculty Blog Volokh Conspiracy Washington Monthly Winds of Change Matthew Yglesias ARCHIVES BOOKS WE'RE READING CW's Books John's Books STUFF Site Feed ![]() ![]() ![]() |
Tuesday, October 18, 2005
Beyond the Pale? Adam Shpeen over at the Agenda Gap (good stuff guys keep up the good work) made a very interesting remark today concerning a debate at Dartmouth on torture. First he quoted from the Dartmouth's summary of the event: Attendees at a Monday discussion about whether torturing wartime prisoners is After which Shpeen wrote: Edsforth's protest baffles me. I agree with Edsforth that torture is Adam frames the debate over Edsforth's remark to concern "a well-informed, healthy debate on the merits of torture" the censorship of which would be "a serious danger to the civil liberties we enjoy." He juxtaposes this to the claim that the debate itself would surely not threaten society. Edsforth, on the hand, seems to be defending a very different kind of ideal. In his mind liberal democracies ought to consider some issues settled for the purposes of debate; some practices are so morally indefensible to merit only condemnation as "barbaric, illegal, and immoral." Shpeen and Edsforth aren't actually talking to one another. Whereas Adam sees a political and civil issue, Edsforth has staked a normative-moral position. Are there some topics that democracies oughtn't talk about due to lack of moral justification and defensibility? Should we debate rights that are moral indefeasiable, or, alternatively should we view this only as a civil-political issue. What if there was debate on "Should slavery be legal in the United States?", should persons attend? How about "Should women have the right to vote?" Edsforth's logic seems intuitively true here. There are some questions that ought to be so settled in a liberal democracy that are beyond the pale of free speech protection. Amy Gutmann's thoughts on the issue, now president of the University of Pennsylvania, will help frame my next few comments. Let me be clear here: universities and communities dedicated to intellectual inquiry should aim to give the broadest possible protection to speech-acts and discourse. However, these same communities need a shared moral vocabulary larger and richer than our right to free speech. Guttmann writes in Multiculturalism that views which should earn our respect as political liberals are those positions we can understand as "reflecting a moral point of view." Can a defense of torture and extra-judicial killings, the specific policies Edsforth doesn't want us to debate, be seen as reflecting a moral point of view? Perhaps Adam cannot not so quickly answer that question. Even though Gutmann's next quote was meant to deal particularly with racist and sexist speech, I believe that it applicable to the moral logic behind Edsforth's protest: "[Certain] incidents [of speech] challenge members of liberal democratic communities to articulate the most fundamental moral presuppostions that unite us. We fail ourselves, and more importantly, [potential victims] if we do not respond the often unthinking, some drunken disregard for the most elementary standards of human decency." I welcome discussion and deliberations on this point. |